I desire mercy, and not sacrifice.
This text I wrote on my arm as I prepared to work. I wanted to carry it with me, to
meditate on it as I cleaned and served.
It drove into my mind like a wedge into a log, laying me bare and split
open. I desire mercy, and not
sacrifice.
Laid bare is the Pharisee’s heart. Our Lord quotes Hosea 6, one of my favorite sections of the
Old Testament. It has been for
several years now. It speaks of a
wayward Israel, to whom Hosea offers a call to repentance. Come, let us return to the Lord. It speaks of a knowledge of the Lord
and yet an absence of it. Let us
know, let us press on to know the Lord.
And it speaks of Immanuel, God with us. He will come to us as the showers, as the spring rains that
water the earth.
Then Hosea laments the hardness of Judah’s heart, i’s
fickle nature, its proclivity to wander and dissipate like the dew in the
morning of a summer day in Charleston.
And God, through Hosea, rebukes Judah. He says, I desire steadfast love, or mercy, and not
sacrifice; the knowledge of God rather than burnt offerings.
From this quotes Jesus, the Lord, to the leaders of His
people.
The Christ discards religion. He sets aside all pretense and lifeless routine. He fells any tower of hypocrisy; any
spirit of hierarchy and division he tears in two, from top to bottom. He, the Lord, desires mercy, not
sacrifice.
I often seek to serve the Lord by sacrifice. And this, I believe, is often valid
worship. The woman who gives her
two pennies, Mary and the bottle of perfume, the disciples and their very
lives. There is no faith, no love,
no worship without sacrifice.
And yet the Lord of our hearts desires not the offering of
things only, but love. He desires
not the discipline of duty, but the joyful obedience of true worship. He desires relationship, far and away
higher than moral impeccability.
This is a dreadful and at once a wonderful truth. For it removes any bid for an earned
salvation. It rejects any attempt
at self-achievement or religious attainment, even the offering of our very
lives is not enough. The Lord does
not desire our sacrifices, but mercy, a mercy, a heart transformed by mercy
that He pours out on us. Many
translations say ‘steadfast love’, in place of ‘mercy’ in Hosea 6:6, which
holds even more true! Our love is
so often like Judah’s, so often like Ephraim’s, quick to be distracted, quick
to fade away. Yet the Lord still
desires love. And still the Lord
comes to us as the rains, as we return to Him.
I remember a time exploring islands with my childhood best
friend. We heard the thunder
beginning to roll in the distance.
First we dismissed it as a train, or a plane, but as it grew closer we
hurried to the aluminum boat. As
we shoved off into the creek, we could see the storm front pressing towards us,
the sheets of rain blurring the marsh just half a mile away. We raced to his dock, afraid but
exhilarated, and full of life. We
pulled the boat onto it’s platform and raced into his garage just as the rain
washed over his yard. The spring
rains came, strong, convicting, sovereign. So comes the Lord, in a moment, when the Spirit breathes new
life into a man.
I desire mercy, and not sacrifice.
So often I calculate the position of my relationship with
the Lord by the completion of my devotions. Have I done all that I must do, read all that I must read,
prayed all that I must pray, listened for a significant portion of time,
worshipped, written all that I must write? The greater the amount of disciplines achieved, the greater
I deem my relationship with the Lord.
And these are all things I am called to do by the Lord. Obedience to them is part of a measure
of my love (if you love me, you will obey my commands). Yet their foundation cannot be duty, a
forced march of ‘should’s and ‘ought to’s. We pursue the Lord out of love, because He binds us up,
because he comes to us, because he desires that we live before Him. Setting our hearts firmly here before entering into the disciplines allows us to meet with
the God of grace, instead of fall short before an idol of achievement. We cannot sacrifice enough to merit our
adoption; such a sacrifice has already been offered. We must remind ourselves of it, meditate on it, abide in it,
be transformed by it, and so be brought from a system of sacrificial debt to
merciful abundance in grace.
Go and learn what this means: ‘I desire mercy, and not sacrifice.’
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